I’m a mean mistweetah, A wabbit feastah, And I pwedict, A bwoody Eastaw, A scuwowing shadow, And dah shadow was dis wabbit, And dah night aiwah echoes, Kill dah wabbit! — Bob Rivers, Kill The Wabbit, 2009
Felix The Cat was our first animated hero, making his debut in Otto Messmer’s Feline Follies in 1919. The plot: A stereotypical old lady goes out for the evening, leaving her house in the hands of her kitty, Mister Tom (played by Felix – look, just go with that). Being a tom cat, once the coast is clear Felix splits to his girlfriend’s house for an off-screen tête-à-tête.
Of course, while the cat’s away the mice will play. In fact, they’ll rip the old lady’s house apart. By the time Felix returns, the house is decimated but he’s too blissed out to notice. Then the owner returns, freaks out at all the damage, beats the poo out of Felix and slings him out of the house.
The slightly indignant Felix doesn’t care. He goes back to his girlfriend’s house and is greeted with open paws. Then about a billion newborn kittens, each looking exactly like Felix, swarms all over their papa. Evidently, cartoon kitties have a remarkably short gestation period. Be this as it may, it is now Felix’s turn to freak. He runs away, straight to the nearby gas field where he attaches a hose to an in-ground spigot and commits suicide.
Was there general outrage over Feline Follies? Was there an upsurge of kids running to gas fields to off themselves? Did anybody ban the sale of brooms to cat-owners?
Was Messmer advocating violence by mice, cats or old ladies? Was he advocating unprotected kitty sex? Was he suggesting suicide was the best way to handle trauma? Again, hell no. It was a cartoon.
Because my brain is wired differently than yours, I thought of Feline Follies when I heard of a comics writer/artist being accused of being a fascist for working on a best-selling heroic fantasy comic book. Said writer/artist was accused by another writer/artist, who was no stranger to the concept of cartoon violence. If you labor in the fields of heroic fantasy, evidently, you are wearing an invisible SS uniform. Well, as Lenny Bruce pointed out, “Gestapo? I’m the damn mailman!”
Violence has been the cornerstone of heroic fantasy going back to the Year Gimmel. The line was blurry when the major source of such stories was in the realm of the religions that are now regarded as mythology as well as the religions that various warring factions today regard as gospel. But once it is removed from these trappings of conviction, fictional violence is just a plot device. If Elmer Fudd inspires your kid to want to get a shotgun, your kid needs professional help.
But once parenting became perceived as a science – which it is not; it’s an art form – “cartoon violence” had to be… edited. ‘Doilies for the mind’, to quote Mason Williams. The Three Stooges have been entertaining people since 1922, but their oeuvre became scissor-fodder in the early 1960s. How many of you have great-great grandparents whose eyes were poked out? Bugs Bunny is a latecomer, having debuted (as developed) some 80 years ago. He, too, has suffered the fate of a thousand cuts.
Entire generations of humans have been raised since we became smotheringly overprotective. Are we now a less violent society? Maybe you’ve never read a “newspaper,” but if your knowledge intake is limited to even the most anti-social of social media you should be aware that real-world violence remains a VERY Big Deal. Maybe we should deal with the real, physical issues that lead to such behavior instead of emasculating Wile E. Coyote and Larry Fine.
I have been known to toss the fascist tag around myself. I understand the definition of the term because I know how to work a dictionary. I try to use it appropriately, even when I’m being purposely offensive. Simply working on a heroic fantasy story that involves such violence does not make you a fascist, it makes you a storyteller. Batman could be perceived as a colloquial fascist, yet many of his better stories have been created by the late card-carrying liberal Denny O’Neil as well as by his opposite number on the right, Chuck Dixon. This does not make either a fascist.
Owning a gun, let alone writing about owning a gun, does not make you a fascist. Believing Smith and Wesson, Ruger and Colt should be in charge of our foreign policy just might – but any student of 20th century history should know better.